Palestine (Arabic: فلسطين, romanized: Filasṭīn), officially the State of Palestine (دولة فلسطين, Dawlat Filasṭīn), is a country in the southern Levant region of West Asia. It encompasses two disconnected territories — the West Bank and the Gaza Strip, collectively known as the Palestinian territories — within the larger region of Palestine. The country shares its borders with Israel to north, west and south, Jordan to the east and Egypt to the southwest. It has a combined land area of 6,020 square kilometres (2,320 sq mi) while its population exceeds five million people. Its proclaimed capital is Jerusalem while Ramallah serves as its administrative center and Rafah is currently its largest city. Arabic is the official language. The majority of Palestinians practice Islam while Christianity also has a significant presence.
The region of Palestine has played an important part in world history. The Canaanites, Israelites, Assyrians, Babylonians, Persians, Greeks, Romans and Byzantines all left their mark on the land. In addition to its historical significance, Palestine holds profound religious importance for Judaism, Christianity and Islam. Throughout history the region has experienced periods of coexistence and conflict between different religious and ethnic groups. Notably, during the Middle Ages, when Jewish communities faced persecution, they found refuge and protection under Muslim rule and the wider Islamic world. The Ottoman Empire, which controlled Palestine from the 16th century until its collapse at the end of World War I, provided a sanctuary for Jews fleeing persecution in Europe. The end of the Ottoman rule marked a new chapter in Palestine's history. Following World War I, the British Empire assumed control of the region under the League of Nations mandate. The British Mandate for Palestine, established in 1920, brought significant changes to the political and social landscape of the area, setting the stage for the conflicts and struggles that would follow.
Al-Kateb v Godwin was an important Australian court case decided in the High Court of Australia on 6 August2004. It concerned a stateless man who was detained under the policy of mandatory immigration detention. His application for a protection visa had been denied, and because he was stateless no other country would accept him. The issue in the case was whether indefinite immigration detention was lawful, and the court ultimately decided that it was. The court considered two main questions: firstly, whether the Migration Act 1958 (the legislation which governs immigration in Australia) permitted a person in Al-Kateb's situation to be detained indefinitely; and secondly, if it did, whether that was permissible under the Constitution of Australia. A majority of the court decided that the Act did allow indefinite detention, and that the Act was not unconstitutional.
Both the Germans and the Zionists wanted as many Jews as possible to move to Palestine. The Germans preferred to have them out of Western Europe, and the Zionists themselves wanted the Jews in Palestine to outnumber the Arabs as quickly as possible. (...) In both cases, the purpose was a kind of 'ethnic cleansing', that is, a violent change in the ratio of ethnic groups in the population.
Edward Wadie Saïd (Arabic pronunciation:[wædiːʕsæʕiːd]Arabic: إدوارد وديع سعيد, Idwārd Wadīʿ Saʿīd; 1 November 1935 – 25 September 2003) was an American-Palestinianliterary theorist, and University Professor of English and Comparative Literature at Columbia University. He was a founding figure of the critical field of post-colonialism. Saïd was a Palestinian Arab born in Jerusalem (then in the British Mandate of Palestine), and held an American passport through his father who was a Palestinian U.S. citizen with Protestant origins. Said was an advocate for the human rights of the Palestinian people, whom the commentator Robert Fisk described as the Palestinians' most powerful voice. As an influential cultural critic, academic, and writer, Edward Saïd was known best for the book Orientalism (1978), a critical analysis of the ideas that are the bases of Orientalism — the Western study of Eastern cultures. As a public intellectual, he discussed contemporary politics, music, culture, and literature, in lectures, newspaper and magazine articles, and books. Drawing from his family experiences as a Palestinian Christian in the Middle East, at the time of the establishment of Israel (1948), Saïd argued for the establishment of a Palestinian state, equal political and human rights for the Palestinians in Israel — including the right of return — and for increased U.S. political pressure upon Israel to recognize, grant, and respect said rights; he also criticized the political and cultural politics of Arab and Muslim régimes. He received a Western education in the U.S., where he resided from adolescence until his death in 2003; as such, in his memoirs, Out of Place (1999), Saïd applied his dual cultural heritage to narrow the gap of political and cultural understanding between The West and the Middle East, to improve Western understanding of the Israeli–Palestinian conflict. His decade-long membership in the Palestinian National Council, and his pro–Palestinian political activism, made him a controversial public intellectual.
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