Portal:Christianity

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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/krɪstʃiˈænɪti/ or /krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Nefarious: Merchant of Souls is a 2011 American documentary film about modern human trafficking, specifically sexual slavery. Presented from a Christian worldview, Nefarious covers human trafficking in the United States, Western and Eastern Europe, and Southeast Asia, alternating interviews with re-enactments. Victims of trafficking talk about having been the objects of physical abuse and attempted murder. Several former prostitutes talk about their conversion to Christianity, escape from sexual oppression, and subsequent education or marriage. The film ends with the assertion that only Jesus can completely heal people from the horrors of sexual slavery.

Nefarious was written, directed, produced and narrated by Benjamin Nolot, founder and president of Exodus Cry, the film's distributor. Nolot, who travelled to 19 countries to collect the film's content, said that the purpose of the film is "to draw people's attention to the issue, but also to inspire them in terms of what they can be doing … to take a stand against this injustice." The film was officially released on July 27, 2011, with individual grassroots screenings also taking place. Laila Mickelwait, Exodus Cry's director of awareness and prevention, screened the film in several countries in an attempt to persuade governments to make laws similar to Sweden's Sex Purchase Act, which criminalizes the purchasing rather than the selling of sex. The film was released on home video on May 1, 2012. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 2The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 3Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 4First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 5Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 6God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 7The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 8A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 9The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 10The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 11Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 12The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 13A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 14A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 15God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 16God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 17A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 18Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 19Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 20Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 21The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 22Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 2313th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 24A Gospel of John, 1056 (from Jesus in Christianity)
Image 25Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 26The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 27The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 28The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 29Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 30Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)

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The church from the north, showing the doorway at the west end

St Ffinan's Church, Llanffinan is a small 19th-century parish church built in the Romanesque revival style, in Anglesey, north Wales. There has been a church in this area, even if not on this precise location, since at least 1254, and 19th-century writers state that St Ffinan established the first church here in the 7th century. The church was rebuilt in 1841, reusing a 12th-century font and 18th-century memorials, as well as the cross at the eastern end of the roof.

The church is still used for worship by the Church in Wales, one of eight in a combined parish, and services are held weekly. It is a Grade II listed building, a national designation given to "buildings of special interest, which warrant every effort being made to preserve them", in particular because it is considered to be "a good essay in a simple Romanesque revival style". The church is at the end of a gravel track in the countryside of central Anglesey, about 2.5 kilometres (1.6 mi) from Llangefni, the county town. It is also on a footpath to Plas Penmynydd, once home to Owen Tudor, founder of the Tudor dynasty. (Full article...)

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The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, or The Day of the Lord or in Islam Yawm al-Qiyāmah or Yawm ad-Din is part of the eschatological world view of the Abrahamic religions and in the Frashokereti of Zoroastrianism.

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... that Jacobus Capitein, who was sold into slavery at either age 7 or 8, promoted proslavery arguments based on Christianity?
... that the earliest representation of the devil might be a mosaic in San Apollinare Nuovo in Ravenna from the 6th century, in the form of a blue angel?
... that interfaith greetings in Indonesia include phrases from Islam, Christianity, Hinduism, Buddhism, and Confucianism?
... that American religious speaker Ann Kiemel Anderson ran in two Boston Marathons and two Israel marathons near the Sea of Galilee to promote Christianity?
... that the Correspondence of Paul and Seneca was cited in the Middle Ages to claim that Seneca, a Roman philosopher of Stoicism, had converted to Christianity?
... that Edo literature was influenced by British colonialism in the late 19th century, which introduced the Roman script and Christianity to the Edo people?

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I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments. Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

— Ten Commandments, Book of Exodus Chapter 20:2-17, King James Version

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